Queer Ecologies

Our argument is thus that we should reorient our politics and take on something like a queer ecological perspective, a transgressive and historically relevant critique of dominant pairings of nature and environment with heteronormativity and homophobia, in order to outline possibilities responsive to these relations and, equally, explicitly critical of the continued organization of dominant metrosexualities through an environmentally disastrous (and often ethically void) lifestyle consumerism. Here, we are advocating a position not only of queering ecology, but of greening queer politics. The extension of queer into ecology is not, then, simply a question of making nature more welcome to gay inhabitation; it is also an invitation to open queer theory to ecological possibilities, and to thus produce a queering of ecocultural relations along the lines of Halberstam’s queering of space: “in opposition to the institutions of family, heterosexuality, and reproduction . . . according to other logics of location, movement and identification” (2005, 1). Queer ecology suggests, then, a new practice of ecological knowledges, spaces, and politics that places central attention on challenging hetero-ecologies from the perspective of non-normative sexual and gender positions.

Catriona Mortimer-Sandilands and Bruce Erickson, Queer Ecologies: Sex, Nature, Politics, Desire (Bloomington, Ind.: Indiana University Press, 2010), 22.

On Queer Metronormativity

Suffice it to say that if recent strains of queer theory and recent forms of lgbtq politics (latent and manifest) share common ground, it’s usually a dismissal of rurality as such, a dismissal not only commonplace but, let’s bet the farm on it, chronic. Much of queer studies wants desperately to be urban planning, even as so much of its theoretical architecture is already urban planned .

[. . .]

If queers way out there—broadly conceived—have too often been stamped with scarlet letters that spell out backwater, rube, hillbilly, hayseed, redneck, shitkicker, and bumfuck, then what happens when this terminology turns against itself? What happens when countrified queers challenge the representational systems that underlie the perpetual citification of modern lgbtq life?

Scott Herring, Another Country: Queer Anti-Urbanism (New York: New York University Press, 2010) 5-6.