This is the Truth-Event

I’m less interested, then, in the “turn toward time” than in the turning or troping by which we’re obliged to keeping turning time into history. Whether polyphonous or univocal, history, thus ontologized, displaces the epistemological impasse, the aporia of relationality, the nonidentity of things, by offering the promise of sequence as the royal road to consequence. Meaning thus hangs in the balance—a meaning that time, as the medium of its advent, defers while affirming its constant approach, but a meaning utterly undone by the queer who figures its refusal. This is the truth-event, as Badiou might say, that makes all subjects queer: that we aren’t, in fact, subjects of history constrained by the death-in-life of futurism and its illusion of productivity. We’re subjects, instead, of the real, of the drive, of the encounter with futurism’s emptiness, with negativity’s life-in-death. The universality proclaimed by queerness lies in identifying the subject with just this repetitive performance of a death drive, with what’s, quite literally, unbecoming, and so in exploding the subject of knowledge immured in stone by the “turn toward time.”

– Lee Edelman